An Analytic perspective on the Philosophical Communicates of Lord Srikrishna

Abstract

The exactness of the mystical revelations concerning the distinctive relationship between the beings on the one hand and the beings and the Being on the other m the form of so-called 'Divine Expressions' offers a monumental background for existential understanding. Normally such expressions are out of the 'philosophical range' of thoughts. These when subjected to analytical interpretations some relevantly functional 'truths' admissible in genuine thought process and personal experience may emerge. A full-fledged account of 'De Dicto Facts' can be found in the divine revelation of the great personality- Purushottama- the Lord of the imiverse, Sri Krishna. The philosophical 'De Re Thoughts' presumably form the substitutive essence for liberation according to the logical distinctions in this context. Through his genuine distinctions and expressions on Dharma, Artha and Kama for Moksa- the final refuge of every objective being, he utters a satisfactory and definitive thought-content for the necessary social well- being. His augmenting devotional adiunbration (Prema bhakti) without dispensing jiiana and karma deserves a deeper introspection. Action is favoured over inaction but inaction is also not wrongdoing. Niskamakanna combined with sincere devotion is the essential prerequisite for social integration. The principle of the philosophy of Krishna follows from that 'the speaker is referring to, together with the view as to how things stands with Him, the true Reality- the 'In Me' and therefore 'all is Me'. It is the paradigmatic relation among the four Purusarthas that make the propositional social perspective enigmatic in the discursive epilogue of Krishna- the perfection m its fulbess.